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| Autore | Lobo Bryan |
| Titolo | Tripersonalising the Hindu God of advaitā vedānta - parbrahman |
| Rivista | Gregorianum |
| Annata | 92 |
| Fasc. | 1 |
| Anno | 2011 |
| Pagine | 159-182 |
| Campo Tematico | Interreligiositą |
| Parole Chiave | |
| Abstract | In Hinduism Advaitā Vedānta conceptualises God as ekam eva advityam: one-only-without-a-second. In such a characteristically monistic paradigm the tripersonal God of Christianity appears as unacceptable and absurd before the perspective of an impersonal God ? God without attributes (nirguna Brahman) - that enjoys a level higher than a personal God - God with attributes (saguna Brahman). Nonetheless, the impersonal God, presumed as the highest God, Brahman (Parabrahman), is positively affirmed by Sankara, the greatest proponent of Advaitā Vedānta, as Sat-Cit-Ānand (Being-Consciousness-Bliss). This affirmation of Sankara convinces Brahmabandhab Upādhyāy, the founding father of Indian Christian theology, to propose a Tripersonal God to Advaitā Vedānta, thanks to his theological and philosophical formation in Thomism. |
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